HADITH ABOUT DAJJAL, ACCURSED MAN AND THE ONE THAT BECOME FAKE ISA/JESUS IN NEARLY THE END

Dajjal menurut Hadis Rasulullah SAW

عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ نَبِيٍّ إِلَّا وَقَدْ أَنْذَرَ أُمَّتَهُ الْأَعْوَرَ الْكَذَّابَ أَلَا إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَمَكْتُوبٌ بَيْنَ عَيْنَيْهِ
 ك ف ر

From Qatadah, he heard Anas ibn Malik that free than the Prophet Muhammad had said; Not a prophet unless he has warned his people against the liars that blind eye. Know that Dajjal is blind in one eye while the Lord is not blind in one eye and between the eyes says "Kaaf", "faa", "Ra". (Hadith narrated by Muslim)

 عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعَرِ مَعَهُ جَنَّةٌ وَنَارٌ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ

From Huzaifah, Prophet Muhammad had said; Dajjal is blind in his left eye, bushy-haired, he brought heaven and hell, hell is heaven and paradise is hell. (Hadith narrated by Muslim)

 

عَنْ أَبِي سَلَمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أُخْبِرُكُمْ عَنْ الدَّجَّالِ حَدِيثًا مَا حَدَّثَهُ نَبِيٌّ قَوْمَهُ إِنَّهُ أَعْوَرُ وَإِنَّهُ يَجِيءُ مَعَهُ مِثْلُ الْجَنَّةِ وَالنَّارِ فَالَّتِي يَقُولُ إِنَّهَا الْجَنَّةُ هِيَ النَّارُ وَإِنِّي أَنْذَرْتُكُمْ بِهِ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ

From Abu Salmah, he heard Abu Hurairah RA that free than the Prophet Muhammad had said; Mahukah you if only I explained about the Dajjal, an explanation that has not been told of a prophet to his people? In fact he was blind of one eye, it comes with something like heaven and hell. So what he says heaven is hell and I have to warn you against him as Noah warned his nation. (Hadith narrated by Muslim)

عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا حَدِيثًا طَوِيلًا عَنْ الدَّجَّالِ فَكَانَ فِيمَا حَدَّثَنَا قَالَ يَأْتِي وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْتَهِي إِلَى بَعْضِ السِّبَاخِ الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ هُوَ خَيْرُ النَّاسِ أَوْ مِنْ خَيْرِ النَّاسِ فَيَقُولُ لَهُ أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَهُ فَيَقُولُ الدَّجَّالُ أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ أَتَشُكُّونَ فِي الْأَمْرِ فَيَقُولُونَ لَا قَالَ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ حِينَ يُحْيِيهِ وَاللَّهِ مَا كُنْتُ فِيكَ قَطُّ أَشَدَّ بَصِيرَةً مِنِّي الْآنَ قَالَ فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ فَلَا يُسَلَّطُ عَلَيْهِ

Abu Said Al-Khudri RA, he said: One day the Prophet Muhammad once told us a long story about the Dajjal. Among tell us who he is: He will come but he is forbidden to enter the streets of Medina, and he arrived at a barren field near the Medina. Then on that day a man came out the best among the best men including human or him and said: I bear witness that you are the Dajjal the Prophet had told us. The Antichrist said: How do you think if I kill this man and then turn it on again, if you still doubt perihalku? They said: No! Then kill Dajjal then turning back. When turned on, the man said: By Allah, I am now more confident about yourself than ever before. Then the Antichrist was about to kill him again, but he had no power to do so. (Hadith narrated by Muslim)

 

عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُ قَالَ وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لَا يَضُرُّكَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ الطَّعَامَ وَالْأَنْهَارَ قَالَ هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ

Mughirah bin Syu `bah RA, he said: No man asked the Prophet about Dajjal more than what I asked for. He said: Why did you bother to ask me that? Surely he will not harm you. I asked: O Messenger of Allah, they say that the Antichrist was carrying food and a river? He said, his case is lighter in spirit than that. (Hadith narrated by Muslim)

عَنْ أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ مِنْ بَلَدٍ إِلَّا سَيَطَؤُهُ الدَّجَّالُ إِلَّا مَكَّةَ وَالْمَدِينَةَ لَيْسَ لَهُ مِنْ نِقَابِهَا نَقْبٌ إِلَّا عَلَيْهِ الْمَلَائِكَةُ صَافِّينَ 
يَحْرُسُونَهَا ثُمَّ تَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلَاثَ رَجَفَاتٍ فَيُخْرِجُ اللَّهُ كُلَّ كَافِرٍ وَمُنَافِقٍ


From Anas bin Malik RA of the Prophet SAW, he has said: There is no any country, except the Dajjal will enter except Makkah and Madinah which each gate there are angels who guard march. Then the inhabitants of Medina shake three times, so that, God remove all the disbelievers and hypocrites. (Hadith of Bukhari and Muslim history)

 

عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ قِبَلَ ابْنِ صَيَّادٍ حَتَّى وَجَدَهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِابْنِ صَيَّادٍ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ فَقَالَ ابْنُ صَيَّادٍ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَفَضَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَاذَا تَرَى قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُلِّطَ عَلَيْكَ الْأَمْرُ ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ذَرْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ يَكُنْهُ فَلَنْ تُسَلَّطَ عَلَيْهِ وَإِنْ لَمْ يَكُنْهُ فَلَا خَيْرَ لَكَ فِي قَتْلِهِ وَقَالَ سَالِمُ بْنُ عَبْدِ اللَّهِ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ انْطَلَقَ بَعْدَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُبَيُّ بْنُ كَعْبٍ الْأَنْصَارِيُّ إِلَى النَّخْلِ الَّتِي فِيهَا ابْنُ صَيَّادٍ حَتَّى إِذَا دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّخْلَ طَفِقَ يَتَّقِي بِجُذُوعِ النَّخْلِ وَهُوَ يَخْتِلُ أَنْ يَسْمَعَ مِنْ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ ابْنُ صَيَّادٍ فَرَآهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشٍ فِي قَطِيفَةٍ لَهُ فِيهَا زَمْزَمَةٌ فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَّقِي بِجُذُوعِ النَّخْلِ فَقَالَتْ لِابْنِ صَيَّادٍ يَا صَافِ وَهُوَ اسْمُ ابْنِ صَيَّادٍ هَذَا مُحَمَّدٌ فَثَارَ ابْنُ صَيَّادٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ تَرَكَتْهُ بَيَّنَ قَالَ سَالِمٌ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ إِنِّي لَأُنْذِرُكُمُوهُ مَا مِنْ نَبِيٍّ إِلَّا وَقَدْ أَنْذَرَهُ قَوْمَهُ لَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ وَلَكِنْ أَقُولُ لَكُمْ فِيهِ قَوْلًا لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ تَعَلَّمُوا أَنَّهُ أَعْوَرُ وَأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَيْسَ بِأَعْوَر

Salim bin Abdullah, he was told by Abdullah bin Umar RA: That Umar bin Khathab went with Prophet Muhammad in a group to where Ibn Shayyad and see him playing with small children near Bani Maghalah building, while at the time of Ibn Shayyad already approaching the age of legal age. He did not feel that there Prophet so he patted his back and the Prophet said to Ibn Shayyad: Do you testify that I am the messenger of Allah? Ibn Shayyad looked at him and said: I bear witness that you are the messenger of the people are illiterate. Then Ibn Shayyad asked back to the Prophet Muhammad: Do you testify that I am the Messenger of Allah? He refused and said: I believe in Allah and His apostles. Then the Prophet said to him: What do you see? Ibn Shayyad said: I visited an honest man and a liar. Then the Prophet SAW said: The case has become blurred for you. Then the Prophet continued: I was hiding something. Ibn Shayyad said: Asap. He said: Go you are a despicable! You will not pass derajatmu! Umar bin Khathab said: O Messenger of Allah, let me cut off his neck! He said: If he is the Antichrist, he will not be defeated, if not then there is no good you kill him. Salim bin Abdullah said: I heard Abdullah bin 'Umar said,' After this, the Prophet and Ubay bin Ka'b Al-Ansari went to the palm groves where there Ibn Shayyad. Upon entry to the garden he immediately hide behind the palm trees looking inadvertence to listen to something said before Ibn Ibn Shayyad Shayyad see him. Then the Prophet could see she was lying on a mat with a rough sound that can not be understood. Suddenly the mother saw the Prophet Muhammad Ibn Shayyad who were hiding behind palm trees and greet Ibn Shayyad: Hi Shaaf, (nickname Ibn Shayyad), there is Muhammad! Ibn Shayyad arose. Then the Prophet said: If she let it, it will clear her case. Narrated by Salim that 'Abdullah ibn' Umar said: Then the Messenger of Allah stood in the middle of the crowd and praised God with what is proper for him and then called the Antichrist as he said: Truly I warn you of it, and no one but definitely a prophet warned his people from the Dajjal. Noah's. had warned his people, but I explain to you something that has never been explained by the prophets to his people. Know that Dajjal is blind in one eye, while the Glory of God, the Most Sublime is not blind. (Hadith narrated by Muslim)

 

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ صَحِبْتُ ابْنَ صَائِدٍ إِلَى مَكَّةَ فَقَالَ لِي أَمَا قَدْ لَقِيتُ مِنْ النَّاسِ يَزْعُمُونَ أَنِّي الدَّجَّالُ أَلَسْتَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يُولَدُ لَهُ قَالَ قُلْتُ بَلَى قَالَ فَقَدْ وُلِدَ لِي أَوَلَيْسَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَدْخُلُ الْمَدِينَةَ وَلَا مَكَّةَ قُلْتُ بَلَى قَالَ فَقَدْ وُلِدْتُ بِالْمَدِينَةِ وَهَذَا أَنَا أُرِيدُ مَكَّةَ قَالَ ثُمَّ قَالَ لِي فِي آخِرِ قَوْلِهِ أَمَا وَاللَّهِ إِنِّي لَأَعْلَمُ مَوْلِدَهُ وَمَكَانَهُ وَأَيْنَ هُوَ قَالَ فَلَبَسَنِي

From Abu Said Al-Khudri RA, he said: I accompanied Ibn Shaid went to Mecca, he said to me: I've met some people who think that I am an Antichrist. Have you ever heard the Messenger of Allah said: Verily Dajjal has no children. I said: Yes! He said again: And I've had children. Did not you have heard the Messenger of Allah said: Dajjal will not enter Medina and Mecca. I said: Yes! He said again: And I was born in Medina and now I'm heading to Mecca. Then at the end of his question he said to me: By Allah, I know the time of his birth, and the place where he was. He said: It has been mengaburkanku about the case. (Hadith narrated by Muslim)

 

عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ صَائِدٍ الدَّجَّالُ فَقُلْتُ أَتَحْلِفُ بِاللَّهِ قَالَ إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَى ذَلِكَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنْكِرْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Muhammad Al-Munkadir he said: I saw Jabir bin Abdullah swore by Allah that Ibn Shaid is an Antichrist, then I ask: Why do you swear by Allah? He said: I heard Umar swearing about it before the Prophet and he did not deny it. (Hadith narrated by Muslim)

 

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يُبْعَثَ دَجَّالُونَ كَذَّابُونَ قَرِيبٌ مِنْ ثَلَاثِينَ كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ

From Abu Hurairah RA: From the Prophet SAW, he said: Doomsday will not happen until resurrected liars-liars liars numbering about thirty, all of them claiming that he is the messenger of Allah. (Hadith narrated by Muslim)

 Thats all above is the hadith from our prophet Mohammed Salallahu Alaihi wa Sallam about accursed man, who called Dajjal. He will come to the world when fitnah(dissaster among the world like morality of human is drop, earthquek, etc.wr) is everywhere.
 Next Artikel will give some info about who is Dajjal, are Dajjal is outthere yet, and why Dajjal isn't saied in Holy Quran

ISLAM OVER THE WORLD : ISLAM IN JAPAN

When asked about religion, they would say that they are Buddhists just because their ancestors belong to one sect of Buddhism. In these days of Shinto, a religion that originated in Japan is almost unnoticed and only known by a few scholars only. Most of Buddhism and Shinto practiced only in a culture such as manners and marriage. A number of minority adheres to Christianity, Shamanism and New religions such as Soka Gakkai.
Most of this new religion related meetings with Buddhism. Islam as a minority religion is also growing in Japan. In this paper will discuss the development of Islam after observing the development of religion and the people of Japan. 2. History of Religion in Japan In Japan the freedom given by the government to the people widely. It is located on the quote: "No religious organization shall receive any privileges from the state nor exercise any political authority. No person shall be compelled to take part in any religious act, celebration, rite, or any other religious activity "(The Japan of Today, 1996:113).
Free translation of the quote above is "no religious organization will receive special treatment from the state, either appearance or religious or political authorities. No society will be forced to take part in a religious act both celebrations, ceremonies, any other religious activities. There is freedom of religion in Japan is shown by the number of followers of religions. In 1994 the number of Buddhist population of 90 million, 1.5 million Christians, and Muslims 100,000, that number includes people not native to Japan. According to Nakata (2006) for the Japanese religion is out of mind (outside the universe of thought). According to the Japanese people, religion is only for people who experience mental illness. It is contrary to the opinion Suriasumantri (in Sumarlam, ed., 2004:124) say that religion serves to provide the foundation of human relationships with the Creator and with each other, based on the belief espoused. 3. The history of Islam in Japan Nakata (2006) explains that there is no direct contact with Islam Japan until the Meiji Restoration (1867). This is a major factor in the Muslim community in Japan at least until now. Muslim Japanese predecessors such as Ahmad Ariga Bunpachiro (w.1946), Yamada Torajiro Hilal (d. 1957), and Nurullah Tanaka Ippei (d. 1934), no children and no Muslim descent, and since then they have no Muslim family but three generations earlier , to the Hajj Abdulkarim Sekihei Saito (w.1998). Besides Japanese society contiguity with Islam diawalai the translation of the Prophet Muhammad SAW activity into Japanese. Relations further established when the Japanese government established trade alliance with the Turkish government. Through this association, more closely interwoven contact between the two civilizations. According Lestari (2007) when the Ottoman Turks sent a messenger in the form of its naval fleet to Japan in 1890, the purpose of the mission was to establish diplomatic relations between the two countries and to get to know one another. Naval fleet is then reversed and ran aground in the trip home. Of the 600 passengers, only 69 survivors. Government and the Japanese people together to try to help the survivors and held a memorial service for the spirits of the passengers who died. Those who survived, eventually able to return to their country thanks to donations collected from all the people of Japan. These events trigger the Turkish government sent an envoy to Japan in 1891. Very good relationship with Turkey, also brought victory for the Japanese in the war with Russia, which began in 1904. It is said, when the Russian imperial fleet across the Baltic Sea, Turkey informed the Japanese, and therefore, Japan won victory. The Japanese were the first to convert to Islam are Mitsutaro Takaoka who became Muslim in 1909 and later renamed Omar Yamaoka after a pilgrimage to Mecca and had also visited Bumpachiro Ariga, where in the city that are part of the country that India had also traded Omar Yamaoka as well acquainted with Islam in more depth. After long enough to interact with the local community, Yamaoka eventually changed his name again to Ahmad Ariga. But the researchers also noted that the Japanese who first embraced Islam was named Torajiro Yamada. Yamada had visited the country Turkey as a form of sympathy on the death of the Turkish naval personnel who had visited Japan. Yamada then converted to Islam and changed its name to Abdul Khalil. To refine Pillars of Islam, Abdul Khalil also perform the pilgrimage to Mecca. 4. The Muslim community in Japan In Japan, the Muslim community emerged over the development period and the Japanese public curiosity towards Islam. The emergence of the Muslim community in Japan started since the arrival of hundreds of Muslim refugees from Turkey, Uzbekistan, Tadjikistan, Kirghiztan, Kazakhs and other refugees from Central Asia and Russia as the rise of the Bolshevik Revolution during World War I. The Muslims were given the Asylum (right of asylum) by the Japanese lived in several major cities in Japan and then form a small Muslim community.

Some Japanese people embraced Islam after interacting with the Muslim community. With the small Muslim community that some mosques were built. Kobe Mosque, built in 1935 and the Tokyo Mosque built in 1938 is the most important mosques in Japan. One thing that should be emphasized here that few Japanese Muslims were involved in the construction of mosques as well as none of the Japanese Muslim Imam in every mosque. During World War II that took place in Japan. This trend brought about by the military government through various organizations and research centers around the concern to the study of Islam and the Muslim World. In other words, during World War II, there were more than 100 books and journals that published studies on Islam in Japan. But unfortunately a wide range of organizations and research center that thrives is not under control or managed by Muslims so that students of Islam can use the name of Islam for any purpose. Whereas students of Islamic goal is simply to make the Japanese military gain deep knowledge and broad insight about Islam and Muslims in the countries occupied Japan in China and Southeast Asia. Consequently, after World War II ended in 1945, many organizations and research centers disappeared rapidly. For others the result of the 1973 oil shock events. At that time King Faisal raise the price of oil so that Western countries especially the United States and its economy suffered a dither decline (decline).

Japanese media doing massive coverage of the Muslim World in general and the Arab World in particular after realizing the importance of the Arab countries for the Japanese economy. With the news of this massive Japanese people who previously did not know anything about Islam got a chance to know Islam through the atmosphere display organizing Hajj in Mecca and to hear the call to prayer and reading the Koran. In addition to the many serious efforts to study Islam and many converted to Islam. However, with the end effect of oil shock, the end was all this nostalgia. Japanese people's interest in Islam disappeared quickly. In Japan there is no single organization for Muslim Japan. Also no exact figure how many actual number of Muslims in Japan. But the number of estimates in 2002 about 70,000. The largest number are Muslims from Indonesia, about 20,000 people. Muslim native Japan alone is estimated only 7,000 people most of them converted to Islam through marriage with Muslim couples from outside Japan. Of that amount, only about 500 people were organized under the Japan Muslim Association, the largest and oldest Islamic organization in Japan.

Thus, Japan's Muslim minority totally absolute. Its presence in the midst of the Japanese people barely unnoticed and ignored. The situation is the same when we talk about Islamic studies in Japan. Scholars are still very few. The presence of Islam in Japan breathed fresh air for living. Japanese society lifestyle dried spiritual values ​​makes them easy stress. This can be evidenced by the 30,000 suicides per year. Though the life of prosperous people with income per capita GNP of 30,000 U.S. dollars. The biggest problem is the fact that the Japanese people are mentally defeated the West and become their slave. They are very work-oriented and materialistic. The concept of traditional Japanese families increasingly weak over the modern world that refers to the social and economic factors. Modernity interest in Western-style fashion, lifestyle, and a series of other triggers in addition to economic reasons has been the main locomotive of social and cultural changes in Japanese society. Unfortunately, this fact is not recognized. Thus the Japanese people with their well-being can not live happily.

There are several reasons cited Japanese people embraced Islam;

First, Islam is the most comprehensive system of life, most rational and consistent. This is evident from the teachings of other religions in Japan do not have a clear concept.

Second, Islam is used as a guide for the individual to live a life in Japanese society matrealistis. Life matrealistis just divinize objects. Related to the concept of divinity assumption ruled out. Yet human beings consist of two elements of the physical and spiritual. Indeed, the physical needs of the Japanese people met well with the level of well-being, but their spiritual needs dry. Aware of the nature of human desire for balance between the physical and the spiritual.

Third, there are Japanese people who marry Muslims. Most Muslims who came to Japan from the Middle East and Southeast Asia. Intermarriage is a big impact for the development of Islam in Japan.

Fourth, the Japanese decided to embrace Islam after they compared the concept of God with other religions. Their interest is evidenced by examining Islam in Islamic studies in Japan, such as Tokyo University. In addition, many Japanese students who study Islam at universities in the Middle East, such as Umm Al-Qura University in Saudi Arabia, Qatar University, and a leading Islamic universities. Thus they embraced Islam on the premise that strong arguments didasai a satisfactory reason. These reasons never disclosed Michiko. He called Islam as a carrier of peace. Michiko even describe the message of peace in Islam is almost close to the message of peace who brought Buddhism followed by nearly 80 percent of Japanese. Japanese people who want to know more about Islam in a while is not too difficult. In Japan, there have been several groups that provide a place to discuss and get to know Islam. Islamic study group formed by the Muslim community there. For example, the Muslim Association of Japan, 50 Islamic center to center of missionary activity in Tokyo, and several groups formed Islamic studies Muslims who come from outside Japan. In addition to the group of Islamic Studies, also stood several mosques located in the heart of the city. For example, Tokyo mosque, Kobe Mosque, mosque Nagoya, Toda mosque, mosque Asakusa, Makki mosque, and the mosque Ebina. Thus Islam will be able to evolve as the development of Japan's path to modernity. The existence of Islam will bring change to Japanese modernity that is compiled with civilization. Missionary activity in Japan will assert that Islam as a religion of peace spreader

ISLAM OVER THE WORLD : ISLAM IN JAPAN

When asked about religion, they would say that they are Buddhists just because their ancestors belong to one sect of Buddhism. In these days of Shinto, a religion that originated in Japan is almost unnoticed and only known by a few scholars only. Most of Buddhism and Shinto practiced only in a culture such as manners and marriage. A number of minority adheres to Christianity, Shamanism and New religions such as Soka Gakkai.
Most of this new religion related meetings with Buddhism. Islam as a minority religion is also growing in Japan. In this paper will discuss the development of Islam after observing the development of religion and the people of Japan. 2. History of Religion in Japan In Japan the freedom given by the government to the people widely. It is located on the quote: "No religious organization shall receive any privileges from the state nor exercise any political authority. No person shall be compelled to take part in any religious act, celebration, rite, or any other religious activity "(The Japan of Today, 1996:113).
Free translation of the quote above is "no religious organization will receive special treatment from the state, either appearance or religious or political authorities. No society will be forced to take part in a religious act both celebrations, ceremonies, any other religious activities. There is freedom of religion in Japan is shown by the number of followers of religions. In 1994 the number of Buddhist population of 90 million, 1.5 million Christians, and Muslims 100,000, that number includes people not native to Japan. According to Nakata (2006) for the Japanese religion is out of mind (outside the universe of thought). According to the Japanese people, religion is only for people who experience mental illness. It is contrary to the opinion Suriasumantri (in Sumarlam, ed., 2004:124) say that religion serves to provide the foundation of human relationships with the Creator and with each other, based on the belief espoused. 3. The history of Islam in Japan Nakata (2006) explains that there is no direct contact with Islam Japan until the Meiji Restoration (1867). This is a major factor in the Muslim community in Japan at least until now. Muslim Japanese predecessors such as Ahmad Ariga Bunpachiro (w.1946), Yamada Torajiro Hilal (d. 1957), and Nurullah Tanaka Ippei (d. 1934), no children and no Muslim descent, and since then they have no Muslim family but three generations earlier , to the Hajj Abdulkarim Sekihei Saito (w.1998). Besides Japanese society contiguity with Islam diawalai the translation of the Prophet Muhammad SAW activity into Japanese. Relations further established when the Japanese government established trade alliance with the Turkish government. Through this association, more closely interwoven contact between the two civilizations. According Lestari (2007) when the Ottoman Turks sent a messenger in the form of its naval fleet to Japan in 1890, the purpose of the mission was to establish diplomatic relations between the two countries and to get to know one another. Naval fleet is then reversed and ran aground in the trip home. Of the 600 passengers, only 69 survivors. Government and the Japanese people together to try to help the survivors and held a memorial service for the spirits of the passengers who died. Those who survived, eventually able to return to their country thanks to donations collected from all the people of Japan. These events trigger the Turkish government sent an envoy to Japan in 1891. Very good relationship with Turkey, also brought victory for the Japanese in the war with Russia, which began in 1904. It is said, when the Russian imperial fleet across the Baltic Sea, Turkey informed the Japanese, and therefore, Japan won victory. The Japanese were the first to convert to Islam are Mitsutaro Takaoka who became Muslim in 1909 and later renamed Omar Yamaoka after a pilgrimage to Mecca and had also visited Bumpachiro Ariga, where in the city that are part of the country that India had also traded Omar Yamaoka as well acquainted with Islam in more depth. After long enough to interact with the local community, Yamaoka eventually changed his name again to Ahmad Ariga. But the researchers also noted that the Japanese who first embraced Islam was named Torajiro Yamada. Yamada had visited the country Turkey as a form of sympathy on the death of the Turkish naval personnel who had visited Japan. Yamada then converted to Islam and changed its name to Abdul Khalil. To refine Pillars of Islam, Abdul Khalil also perform the pilgrimage to Mecca. 4. The Muslim community in Japan In Japan, the Muslim community emerged over the development period and the Japanese public curiosity towards Islam. The emergence of the Muslim community in Japan started since the arrival of hundreds of Muslim refugees from Turkey, Uzbekistan, Tadjikistan, Kirghiztan, Kazakhs and other refugees from Central Asia and Russia as the rise of the Bolshevik Revolution during World War I. The Muslims were given the Asylum (right of asylum) by the Japanese lived in several major cities in Japan and then form a small Muslim community.

Some Japanese people embraced Islam after interacting with the Muslim community. With the small Muslim community that some mosques were built. Kobe Mosque, built in 1935 and the Tokyo Mosque built in 1938 is the most important mosques in Japan. One thing that should be emphasized here that few Japanese Muslims were involved in the construction of mosques as well as none of the Japanese Muslim Imam in every mosque. During World War II that took place in Japan. This trend brought about by the military government through various organizations and research centers around the concern to the study of Islam and the Muslim World. In other words, during World War II, there were more than 100 books and journals that published studies on Islam in Japan. But unfortunately a wide range of organizations and research center that thrives is not under control or managed by Muslims so that students of Islam can use the name of Islam for any purpose. Whereas students of Islamic goal is simply to make the Japanese military gain deep knowledge and broad insight about Islam and Muslims in the countries occupied Japan in China and Southeast Asia. Consequently, after World War II ended in 1945, many organizations and research centers disappeared rapidly. For others the result of the 1973 oil shock events. At that time King Faisal raise the price of oil so that Western countries especially the United States and its economy suffered a dither decline (decline).

Japanese media doing massive coverage of the Muslim World in general and the Arab World in particular after realizing the importance of the Arab countries for the Japanese economy. With the news of this massive Japanese people who previously did not know anything about Islam got a chance to know Islam through the atmosphere display organizing Hajj in Mecca and to hear the call to prayer and reading the Koran. In addition to the many serious efforts to study Islam and many converted to Islam. However, with the end effect of oil shock, the end was all this nostalgia. Japanese people's interest in Islam disappeared quickly. In Japan there is no single organization for Muslim Japan. Also no exact figure how many actual number of Muslims in Japan. But the number of estimates in 2002 about 70,000. The largest number are Muslims from Indonesia, about 20,000 people. Muslim native Japan alone is estimated only 7,000 people most of them converted to Islam through marriage with Muslim couples from outside Japan. Of that amount, only about 500 people were organized under the Japan Muslim Association, the largest and oldest Islamic organization in Japan.

Thus, Japan's Muslim minority totally absolute. Its presence in the midst of the Japanese people barely unnoticed and ignored. The situation is the same when we talk about Islamic studies in Japan. Scholars are still very few. The presence of Islam in Japan breathed fresh air for living. Japanese society lifestyle dried spiritual values ​​makes them easy stress. This can be evidenced by the 30,000 suicides per year. Though the life of prosperous people with income per capita GNP of 30,000 U.S. dollars. The biggest problem is the fact that the Japanese people are mentally defeated the West and become their slave. They are very work-oriented and materialistic. The concept of traditional Japanese families increasingly weak over the modern world that refers to the social and economic factors. Modernity interest in Western-style fashion, lifestyle, and a series of other triggers in addition to economic reasons has been the main locomotive of social and cultural changes in Japanese society. Unfortunately, this fact is not recognized. Thus the Japanese people with their well-being can not live happily.

There are several reasons cited Japanese people embraced Islam;

First, Islam is the most comprehensive system of life, most rational and consistent. This is evident from the teachings of other religions in Japan do not have a clear concept.

Second, Islam is used as a guide for the individual to live a life in Japanese society matrealistis. Life matrealistis just divinize objects. Related to the concept of divinity assumption ruled out. Yet human beings consist of two elements of the physical and spiritual. Indeed, the physical needs of the Japanese people met well with the level of well-being, but their spiritual needs dry. Aware of the nature of human desire for balance between the physical and the spiritual.

Third, there are Japanese people who marry Muslims. Most Muslims who came to Japan from the Middle East and Southeast Asia. Intermarriage is a big impact for the development of Islam in Japan.

Fourth, the Japanese decided to embrace Islam after they compared the concept of God with other religions. Their interest is evidenced by examining Islam in Islamic studies in Japan, such as Tokyo University. In addition, many Japanese students who study Islam at universities in the Middle East, such as Umm Al-Qura University in Saudi Arabia, Qatar University, and a leading Islamic universities. Thus they embraced Islam on the premise that strong arguments didasai a satisfactory reason. These reasons never disclosed Michiko. He called Islam as a carrier of peace. Michiko even describe the message of peace in Islam is almost close to the message of peace who brought Buddhism followed by nearly 80 percent of Japanese. Japanese people who want to know more about Islam in a while is not too difficult. In Japan, there have been several groups that provide a place to discuss and get to know Islam. Islamic study group formed by the Muslim community there. For example, the Muslim Association of Japan, 50 Islamic center to center of missionary activity in Tokyo, and several groups formed Islamic studies Muslims who come from outside Japan. In addition to the group of Islamic Studies, also stood several mosques located in the heart of the city. For example, Tokyo mosque, Kobe Mosque, mosque Nagoya, Toda mosque, mosque Asakusa, Makki mosque, and the mosque Ebina. Thus Islam will be able to evolve as the development of Japan's path to modernity. The existence of Islam will bring change to Japanese modernity that is compiled with civilization. Missionary activity in Japan will assert that Islam as a religion of peace spreader