ISLAM BLESSING OF ALL NATURAL RAHMATULIL ALAMIN

The phrase "Islamic state" has become a fear factor, especially since the imposition of engineering history to discredit Islam and the Islamic movement. Described how ferocious Islamic law if applicable, how sadistic the stoning and cutting off hands and so on.Coupled with heretical movements that jihad without science, which adds to damage the image of Islam in the eyes of laymen. Which consequently lay people and non-Islamic jihad movement thought synonymous with terrorism, robbery, looting, and so on.Finally Islampobia spread in the community, even those with the status of Muslims also fear that Islamic law was implemented in Indonesia Raya. And if they want to look at Islam from the original sources of the Qur'an and Sunnah, with an understanding of the best generations praised Allah and His Messenger, then they will see Islam is mercy and compassion for all of nature.God created this Shari'a and sent His Messenger Allah is the proof-Nnya love to all mankind. He said: "It is We sent you except as a mercy to all the worlds." (Al-Anbiya: 107)Ibn Abbas radliyallahu `anhu said of this verse:" He who believes in Allah and the Last Day, then write him God's grace in this world and the hereafter. As for those who believe not in Allah and His Messenger, then they also get grace with the arrival of the salvation of Allaah's Messenger in the world, like a drowned into the earth or bombarded with stones. "(Tafseer Ibn Katheer, 3/222)Therefore, when the angel Gabriel came to the Prophet sallallaahu 'alaihi wa sallam in a state he expelled from his nation, was stoned in Ta'if until his feet bleed, sit outside without a man, bermunajat to God. The angel said: "I was sent by God to obey your commands. If you want me to inflict this mount them I will perform. "So the Prophet sallallaahu 'alaihi wa sallam said:" O Allah, give guidance to them because they do not know. "Seeing the Prophet sallallaahu` alaihi wa sallam to pray like that, Gabriel said: "Allah the Almighty correct menamakanmu ra'ufur womb." (see Nurul Yaqin things. 56)This is evidence of his compassion to all human beings. If he were given the option of prayer Maqbul against his people are doomed and diadzab or given guidance, of course, he chose to pray that God will give guidance.One day he was approached by Thufail Ad-Dausi. He said: "O Messenger of Allah, verily Daus tribes oppose and reject this propaganda. So pray that God will destroy them. "So the Prophet was facing the Qiblah and raised his hands. The Companions who were there say: "Woe Daus" Apparently the Prophet sallallaahu 'alaihi wa sallam said a prayer: "O God, give guidance to the Daus tribe and bring them here" (he said it three times). (Narrated by Bukhari and Muslim).Prayer turns his Maqbul. Daus tribe flocked to the Prophet to Islam.Similarly, Muslim narrated from Abu Hurayrah sanadnya to radliyallahu `anhu that he said: It was said to the Prophet sallallaahu 'alaihi wa sallam:" O Messenger of Allah, pray for idolaters ugliness. "So the Prophet sallallaahu' alaihi wa sallam replied:"I was not sent as a handyman anathema, but I was sent as a mercy." (Narrated by Muslim).In another narration the Prophet sallallaahu 'alaihi wa sallam said: "I just sent as a mercy given." (See Tafseer Ibn Katheer, 3/222).Thus Islam is a religion of love, brought by a lover of Allah the Most Gracious and the Most Merciful.Why Fear of an Islamic state?If it is the case why do we have to fear the emergence of an Islamic state, a country that protect the people of the universe and brought the nation to the prosperity of the essentials, providing opportunities for people of non-Muslims to practice their faith while looking at the perfection of Islamic law so that one day they would enter Islam without coercion. And this means a more perfect mercy for them.Prophet sallallaahu `alaihi wa sallam forbade Muslims to disrupt the non-Muslims who live as infidels dzimmni. Ie pagans including Muslim citizens are protected as long as they comply with state regulations and pay the jizya (a kind of tribute or taxes). Prophet sallallaahu 'alaihi wa sallam said: "Verily, Allah does not allow you to go into the homes of people of the Book except with their consent, should not hit them and taking their fruits as they give you their obligations." (Narrated by Abu Dawud).Thus the non-Muslim citizens are given rights and guarded his property, should not be deprived of his property or be killed for their soul dhalim comply with the rules of Islamic countries, even though we both know that their position is lower than the Muslims, Umar's speech radliyallahu `Umar ibn al-Khattab:" Humble dhalimi them but not them. "(Fatawa 28/653)Similarly, the non-Muslims who are not citizens but tied a peace treaty. As immigrants from foreign countries who are not in a state of war (a Muslim) or in other words a peace treaty bound. So we should not interfere, let alone kill them as long as they follow the rules of the Islamic state. Similarly, foreign ambassadors who live in Islamic countries. Prophet sallallaahu `alaihi wa sallam threaten those who annoy or mendhalimi them. They mu'ahhad distilahkan with unbelievers (ie tied to an agreement):"Know anyone mendhalimi a mu'ahad, or diminish their rights, or burdens beyond their means, or take something from it without seeking of His pleasure. So I will be opponents on the Day of Resurrection. "(Narrated by Abu Dawud and Bayhaqi. See Shahihah by Ash-Shaykh Al-Albani 1/807).Moreover, killing a mu `ahad, the Prophet sallallaahu 'alaihi wa sallam harder threatened him:" Whoever kills a mu'ahad, then it will not smell heaven, but the fragrance of paradise found 40-year journey. "(Narrated by Bukhari) .Therefore the foreign ambassadors or foreign guests that non-Muslims do not have to worry about entering the country should not be afraid of Islam and the establishment of an Islamic state in Indonesia persada earth is because Islam is a mercy for all mankind.Even if non-Muslim immigrants were a messenger, although the messenger of the pagan nations that are at war with Islamic countries once did, they do not need to fear because Islam does not allow his grace to arrest, detain or kill the messenger (which is termed in Shariah with wufud).One day the Prophet sallallaahu `alaihi wa sallam approached two envoys of al-kadzab Musaylima, a false prophet who were hostile to the Prophet. Then he said: "Do you want to bear witness that Muhammad is the Messenger of Allah?" They said: 'We testify that Musaylima is the Messenger of Allah. "The Prophet sallallaahu' alaihi wa sallam also said:" I believe in Allah and His apostles! If only I was allowed to kill a messenger would have me kill you both! "Even though these heathen envoy to Islam, the Prophet ordered him to stay back to a people who sent him as narrated from Abu Rafi 'as follows: I was sent by the Quraish to the Prophet sallallaahu' alaihi wa sallam. When I saw him go into the heart of Islam. So I said to him: "O Messenger of Allah, by Allah, I will not go back to them for ever."Then the Prophet sallallaahu 'alaihi wa sallam said: "Indeed I will not violate the agreement and will not hold the messengers. Then returned to you! If you persist in the belief it is today then you come back here. "(Narrated by Abu Dawood, An-Nasa'i, Ibn Hibban, Al-Hakim and Ahmad. Seen Genealogy al-ahadith Shahihah by Ash-Shaykh Al-Albani 6 / 316).In another narration says: "I do not break promises and will not capture a messenger." (Narrated by Abu Dawud and Nasa'i)This is Islam, this is justice. It will not be found such wisdom in other religions. Only fools and innovation experts spoil this beautiful picture with a break, or to invent new rules (innovation) and policies they consider themselves good with emotions and desires. Which ultimately would damage the image of Islam and make people afraid of him.Rahmat Islam in the WarSimilarly in warfare, Islam can not be separated from its nature as a mercy to all the worlds. Islam teaches the rules and laws of war. Who gets killed and who does not. Can damage the enemy's body or not, and so on. Each release of the army to fight the Prophet sallallaahu `alaihi wa sallam always give testament to them, which contains advice and rules of war. In it we will see mercy and compassion. Consider the following he will:It was narrated from Sulaiman bin Buraidah from his father from A'isha radliyallahu `anha, he said: Behold, the Prophet sallallaahu 'alaihi wa sallam when someone sent an army commander who brings large-or small-he bequeath to his personal fear of Allah and bequeath to the Muslims with goodness.Then said: "Fight in the way of God with the name of Allah! Fight those who disbelieve in Allah. Fight but do not steal the spoils of war, do not break a promise, do not damage the body of the enemy, do not kill children. If you meet your enemy of the mushrikeen, then invite them to the three cases. If they accept one of them, then accept it and stop (tidakmemerangi): Invite to Islam. If they follow your invitation, then accept it from them and resist the war. Invite to Islam. If they receive your invitation, then accept it and ask for a move (migrate) from their village to the muhajirin (Medina).If they refuse, then Convey to them that they are regarded as the mountain Arabs (nomads) are Muslim. There is nothing for them part ghanimah (spoils of war) whit unless they fight jihad with the Muslims. If they refuse (to Islam) then ask of them to pay the jizyah (tribute) (as the infidels are protected). If they refuse, then please ask God to deal with them and then fight.If you are a resident of a besieged fortress, and then they give assurance to ask Allah and His Messenger, then do what you do. But to make them jaminanmu, because if you violate the guarantees you that you menyelisihi lighter than the assurance of God. And if they want you to sit them on the law of God, then do what you do. But dudukkanlah them on your law because you do not know if you keep the law of God in them or not. "(Narrated by Muslim in Kitab ul Jihad Imam Ta'mirul chapter no. 1731)At the beginning of his will he warns to not steal, do not break a promise, do not damage the body of the enemy, not to kill the children, and so on. A counsel is Islamic compassion to all human beings despite the infidels.Then he suggested to give a choice to the enemy. Are they going to convert to Islam or pay the jizya, which means they will survive, or do not want to choose both a means war. This is a very great affection, providing an opportunity to the enemy to survive the world and the hereafter. If they choose Islam means they survive in this world and in the hereafter. if you choose the jizya means goodbye in the world. Meanwhile, if they do not want to be saved, then then they fought. Pantaskan?!Furthermore, he advises in reaching a decision on behalf of God must not be enemies. Because it could be he's not right or legal mencocoki God to decide. Women also includes those who should not be killed in battle. Islam with grace tidakmembolehkan murder of women.Never one day the Prophet sallallaahu `alaihi wa sallam walked with his troops in a war. Then he saw people crowding on something, so he had to send someone to look at it. Apparently they infest a woman who was killed by the forces leading. At that time the leading forces led by Khalid bin Walid. Then the Prophet sallallaahu 'alaihi wa sallam also said: "Go thou meet Khalid and told him: Verily Allah forbids you to kill dzuriyah (women and children, ed) and workers / employees." (Narrated by Abu Dawood).In another narration the Prophet sallallaahu 'alaihi wa sallam said: "Tell Khalid not to kill women, and he is working." (Narrated by Ahmad, Ibn Majah and Ath-Thahawi. See Shahihah by Ash-Shaykh Al-Albani 6/314).In a more authentic history says: "It was narrated from Ibn 'Umar that the Prophet sallallaahu` alayhi wa sallam saw a woman killed in a war. So he had to deny the killing of women and children. "(Agreed` alaihi)From these narrations is clear that women and children should not be killed in battle. While the employee or employees in question were civilians who did not participate in the war. They also should not be killed. Thus the rules of Islam, how beautiful these rules. The Muslims are familiar with the term "civilians" who should not be killed since the fall of the Qur'an thousands of years ago. This affection Islam came as a mercy to all the worlds including his enemies once.Had Grace in the LawIncluded in the law and had qishas, ​​Islamic compassion is never lost. In addition to the law itself does bring grace, its application was not in vain. Requires investigation and certainty, and is still associated with the demands of the victim or his apology.As qishas law, a law that murder is also killed. This law brings blessings to all Muslims that security and tranquility. Even a cursory look law will bring more victims, turned out for an intelligent person will see that in fact the law is precisely to preserve their life. Allah says: "Verily the law of Qisas is no life for you, O people who are smart, you may fear Allah." (Al-Baqarah: 179)But the law is also linked to the demands of victims' families. If they do not condone the killing of law rather pay blood money, a kind of fine or ransom money worth the price of a hundred camels were given to the families of the victims. It was a blessing and relief from God to them as Allah says himself in his verse: "O ye who believe, incumbent upon you regarding Qisas people killed; independent people with independent, with servants and female servants with women. Whoever gets a pardon from his brother, should (a forgiving) follow in a good way, and let (a be sorry) pay (blood money) to the forgiveness in a good way (anyway). That is an alleviation from your Lord and a mercy. Those who exceed the limit after that, then a painful punishment for him. "(Al-Baqarah: 178)It was really proven that he killed deliberately, if it was not on purpose then no qishas there is blood money. Even if the victim's family will menginfakkan ransom to the sipembunuh and mema'afkannya, meaning he did not have to pay blood money.Although these people were a heathen mu'ahad bound agreement, the killer remains obligatory for the Muslims to pay blood money to the families of the victims as well as freeing a slave. But there is no qishas him. Allah Subhanahu wa Ta `ala says:" It is not for a believer to kill a believer (who else) except that miss the mark (not intentionally), and whoever kills a believer due to miss the mark (let) it free a believing slave, and pay the blood money were handed over to their families (the slain) unless they (the family was killed) charity. If he (the slain) of a people hostile when he is a believer, (then let the killer) frees a believing slave.And if he (the slain) from the (pagan) existing agreements (peace) between them with you, then (let the killer) to pay blood money given to the family (the slain) and freeing a believing slave. Those who do not get it, then let him (the killer) fast two consecutive months as a way of repentance to Allah. Allah is Knower, Wise. "(An-Nisa: 92)While the law cutting off of hands for theft or flogging (for unmarried adulterers) and stoning (for those who are married adulterers) and others is evil if it is up to the government case the law should be enforced on him. This, too, is really a blessing for all Muslims even all of humanity.The law cut the hands of thieves, for instance, bring security and peace for all the people. Flogging and stoning for adulterers bring salvation to all men of various venereal diseases besides keeping ancestry and lineage, so that is not mixed and disorderly.These laws were not simply be applied, but through the process and the rules are clear. As the law cutting off of hands, not all thieves cut his hand. If he steals under three dirhams, he did not cut his hand. Means there is a certain amount that causes a thief gets sentence cut hand. Prophet sallallaahu 'alaihi wa sallam said: "Do not cut off the hand of a thief stealing a quarter of a dinar except at the top." (Agreed upon. With lafadh Muslim).While the history lafadh Bukhari with the following: "Cut the hand of a thief stealing a quarter of a dinar to the top." (Narrated by Bukhari)A quarter of a dinar is three dirhams, because the dinar was twelve dirhams. In another narration of Ibn 'Umar who also dirkeluarkan by bukhari and Muslim states that the Prophet cut off the hand of a thief who stole a shield worth three dirhams: "Ibn` Umar radliyallahu anhuma that the Prophet sallallaahu' alaihi wa sallam hand cut to the theft of a shield for three dirhams. "(Agreed` alaihi)As we said earlier that the law is implemented if it is up to the government's case. As if it is not yet the case for the government, then it is advisable to forgive and not to sue. Abu Majidah tell: Have one day I was sitting with Abdullah bin Mas'ud radliyallahu `anhu, that he had said: I remember the first person who cut his hand by the Prophet sallallaahu 'alaihi wa sallam. When a thief is brought to the Prophet sallallaahu 'alaihi wa sallam. Then he was ordered to cut off his hand. I saw the face of the Prophet sallallaahu 'alaihi wa sallam likely harbored disappointment. So the Companions, he said: "O Messenger of Allah, you seem to not like the guy cut his hand?" And he also said: "What is keeping to cut it?" Then he said: "Do not be supporters of evil against thy brother! Indeed, it was improper for a priest if it had been up to him but to enforce the law. Surely Allah is merciful and forgiving love. So you memaafkanlah mutual and mutually understand. Do not you love it when God forgives you. Allah is Forgiving, Merciful. "(Narrated by Ahmad, al-Hakim and Bayhaqi. See Genealogical ahadith al-As-Shahihah by Shaykh al-Albani rahimahullah 4/181).So love the Prophet sallallaahu `alayhi wa sallam, sent by God the Merciful to spread love to the whole world. Then the flogging and stoning for adulterers.Do you think this hinder your freedom in the mix? If you are smart and do not narrow view, you will see that this law is to maintain and protect your wife, your daughter, your aunt, your sister, and so on. Is not this mercy and goodness to you?Once a young man came to the Prophet sallallaahu 'alaihi wa sallam asked for permission to fornicate. So patiently Prophet sallallaahu `alaihi wa sallam explained to him the correct way of thinking:" What do you think if it happened to your mother? "The boy replied:" My father and mother as collateral! Ridla I will not. "" How do you think if it happened to your wife? "The young man replied:" My father and mother as collateral! I will not Ridla. "So forth he asked what happens if adultery is his family, daughter, sister, aunt, she did not Ridla. Beliaupun then said: "Then people would not Ridla adultery occurred on their mothers, their wives, their daughters, their sisters, or their aunts."This is wisdom for the enforcement of law by flogging or stoning adulterers. Keeping our wives, our daughters, our mothers, our sisters, our aunts, and so on. In addition the application was not arbitrary, have brought four witnesses for the enforcement of this law. And the witnesses should know exactly what happened. Even got convinced that "dipper has been entered into the wells." The conjecture, prejudice, or seen hugging, kissing, etc. can not be accepted as a witness until he was convinced that "the dipper has been entered into the wells."Four witnesses in circumstances like this is hard to come by. Things like this will not be obtained except at a few possibilities:The first possibility is the one who came to admit that he had committed adultery. It was the Prophet sallallaahu `alaihi wa sallam sought to provide an opportunity if he wanted to retract his words back as in the following history: It was narrated from Abu Hurayrah radliyallahu` anhu that one of the Muslims came to the Prophet sallallaahu 'alaihi wa sallam, while he was in the mosque. People were calling the Prophet sallallaahu 'alaihi wa sallam and said: "O Messenger of Allah, I have committed adultery." Prophet had turned his face away. Then the man moved to the front face of the Prophet sallallaahu 'alaihi wa sallam, saying again: "O Messenger of Allah, indeed I have committed adultery."He also turned back the other direction. And the man went back to the front of the face following the Prophet sallallaahu 'alaihi wa sallam and recite the words, so up to four times. After four men testify against him with adultery, the Prophet called him and said: "Are you crazy?" The man replied: "No." He said again: "Are you a muhsan?" The man replied: "Yes." So the Prophet ordered the Muslims: "Go you to take this guy and he rajamlah." (Narrated by `Agreed alaih)In the history of Bukhari, the man had fled when stoned. That at the time was starting to feel the stones hurt her.But people went after him and stoning to death. When delivered the incident flight, the Messenger of Allah said: "Do not you let it run. Perhaps that person repent to Allah and Allah will accept the repentance. "In another narration, he said:" Why do not you bring it back here. "(Narrated by Abu Dawood)Therefore, Imam Shafi'i and Imam Ahmad said: Bolehnya one who has admitted adultery retracted his statement and if the person is running not pursued, hopefully he would Ruju 'and take back his words. Again this is a special for the coming testify himself that he had committed adultery. This is what Islam to human affection. Not cruel what was described by infidels and munafiqinThe second possibility is a very barbaric, fornicate in the open and a man without shame spectacle especially feel guilty. Or even - I'm sorry - a player in front of porn scenes the audience who paid. It's our human nature wants to stone people like this before we understand stoning. Or a third possibility proved to pregnancy. Umar ibn al-Khattab said in his speech: "... Verily stoning it is right in the book of God for those who commit adultery when he was a muhsan, whether he was a man and woman if it had been upright evidence (witnesses). Or a pregnancy, or witness it himself with adultery. "(Agreed` alaih).Mercy To AnimalsTo animals once Islam still teaches to give affection.In maintaining that we have to feed it enough. In riding we are prohibited from giving loads that are too heavy. In the slaughter we have to use a sharp knife and a straight off, which is in the neck. And so on.One day the Prophet sallallaahu `alaihi wa sallam entered the village of the Ansar. Then he walked into a garden wall one of them. Suddenly he saw a skinny camel. When he saw the Prophet sallallaahu `alayhi wa sallam, the camel was crying, whimpering and tears. So he had approached and rubbed her belly up to the punuknya and tail. The camel that was quiet again. Then the Prophet sallallaahu 'alaihi wa sallam said: "Who is this camel herders?"or in another narration he said: "Who is the owner of this camel?" There came a young man from the Ansar, and said: "That's mine O Messenger of Allah." Then the Prophet sallallaahu 'alaihi wa sallam said: "Do you not fear Allah in maintaining livestock God has given you that? Indeed, he complained to me that you were starving and exhausted. "That he reprimanded the owner of the camel is due to her lack of feeding, but hired her with a load that is too heavy. So he admonished him by saying: "Do you not fear God." It poses a threat to those who abuse pets. Is not it a blessing and great affection.CoverSo what can I write about the love and mercy of Islam to the whole mankind. I hope God gives to us and all the readers of science and faith. Amen.Wallahu a `lam bis-sowab.Maraji ': 1). Tafsirul Adhim, Ibn Kathir, cet. Darus Salam, in 1413 H / 1992 AD. 2). Fathul Bari, Ibn Hajar, cet. Darul Fikr, in 1414 H / 1992 AD 3). Sharh Sahih Muslim by Imam Nawawi, Muslim bin Hajjaj, cet. Darul ma'rifah, in 1414 H / 1994 AD 4). Genealogy al-ahadith al-Shahihah, Shaykh al-Albani, cet. Maktabah Al-Ma'arif, in 1415 H / 1995 AD 5). Subulus Salam Sharh Bulughul Maram, Imam Ash-Shan `ani, cet. Darul Kitab, th. 1414 H / 1994 AD 6). Al-hilm, Al-Hafidh Ibn Abi Dunya with tahqiq Majdi Sayyid Ibrahim, cet. Maktabatul Qur'an, without year. 7). Nurul Yaqin, Sheikh Muhammad Al-Khudari, cet. Darul Fikr, in 1414 H / 1994. 8). An-Nihayah fi Gharibil Hadith, Ibn Athir, cet. Darul Fikr, in 1399 H / 1979.Quoted from the article offline salafy.or.id al Ustadz Muhammad Umar As-Sewed, the original title of Islam as a Mercy for All Worlds.